two “Hence says the Lord of hosts: These people today say time hasn't yet come to rebuild the house from the Lord.”
The very pleased are those who is going to be “taken off” in the Lord’s holy hill (Zeph. three:11). not simply tend to be the very pleased self-exalting, but their pride provides a corresponding blasphemous and boastful self-exultation. The nation of Assyria is described as an “exultant metropolis” who takes for on their own the chorus described above from Isaiah forty–forty eight about who God is—the “a person who is and there's no other” (Zeph.
Zephaniah 3:seventeen: "The LORD your God is with your midst, \ a mighty 1 who'll help save; \ he will rejoice about you with gladness; \ He'll peaceful you by his like; \ he will exult in excess of you with loud singing."
5 Woe to byou inhabitants on the seacoast, you nation of cthe Cherethites! dThe word of your Lord is towards you, eO Canaan, land of your Philistines; and I will ruin you funtil no inhabitant is still left. six gAnd you, O seacoast, hshall be pastures, with meadows3 for shepherds and folds for flocks.
New: Now incorporates an interactive desk of contents with books and chapters in the Bible for easy audio navigation!*
The "humble," the "poor and needy," individuals who accept their dependence over the Lord in all matters -- these are definitely those in whom God delights. that's why the "dread on the Lord" -- i.e., humble belief in and obedience on the Lord -- may be the "commencing" of all wisdom (111:10). in the end, those who embrace it will inherit the earth. Not even death can hinder their looking at the face of God.
11 wWail, O inhabitants of the Mortar! For every one of the traders4 are no a lot more; all who weigh out silver are Slice off. 12 At that time xI will lookup Jerusalem with lamps, and I will punish the Gentlemen ywho are complacent,5 zthose who say in their hearts, ‘The Lord will not likely do fantastic, nor will he do unwell.’ 13 Their items shall be aplundered, as well as their homes laid waste. bThough they Establish homes, they shall not inhabit them; cthough they plant vineyards, they shall not consume wine from them.” fourteen dThe good day with the Lord is in close proximity to, close to and hastening fast; the audio of your day with the Lord is bitter; ethe mighty man cries aloud there. 15 fA day of wrath is that day, on a daily basis of distress and anguish, on a daily basis of gruin and devastation, ha day of darkness and gloom, ha working day of clouds and thick darkness, sixteen ia working day of trumpet blast and struggle cry jagainst the fortified towns and versus the lofty battlements. 17 kI will carry distress on mankind, so that they shall wander llike the blind, because they have sinned towards the Lord; mtheir blood shall be poured out like dust, as well as their flesh nlike dung. eighteen oNeither their silver nor their gold shall have the ability to supply them to the working day on the wrath with the Lord. pIn the fireplace of his jealousy, qall the earth shall be consumed; rfor a full and sudden finish he could make of all of the inhabitants in the earth. browse additional make clear verse
this prophecy was wrote by himself, there want be without a doubt of; nor of your authenticity of it, becoming always acquired by the Jewish synagogue as reliable; and since it appears for being from its design and style and way of composition; from the subject matter of it agreeing with other areas of Scripture, Primarily with Jeremiah and Ezekiel; and through the accomplishment of assorted prophecies in it. you will discover without a doubt some spurious things which have been ascribed to him, since the "analepsis" or assumption of Zephaniah the prophet, along with the prophecy of Zephaniah, consisting of six hundred verses; but these are typically apocryphal, and also have no likeness to this prophecy; where he foretells the destruction on the Jews through the Chaldeans for their sins, which he inveighs versus, and phone calls them to repentance for them, as also the damage of many other nations, all which came to move; as well as he prophesies on the calling of your Gentiles, as well as the conversion of the Jews, and with the snug condition in the church in Gospel times, and particularly in the latter day.
"I will stretch out my hand towards Judah and versus each of the inhabitants of Jerusalem; 8and I will Slice off from this location the remnant of Baal plus the identify from the idolatrous clergymen combined with the clergymen, 5
He will arrive at rule the nations so that each one will be compelled to acknowledge him. This expectation is without doubt the root and broadest scope of your psalmists' extensive check out of the future. as the Lord is the Great King over and above all obstacle
And with him as the town's terrific Defender, Jerusalem was the secure citadel with the kingdom of God, the hope and joy of God's men and women.
b. Punish the Guys that are settled in complacency: The LORD promised judgment against individuals who felt that God was distant or detached from their lives, and experienced As a result become complacent.
7 mBe silent before the Lord God! For nthe working day of the Lord is close to; othe Lord has prepared a sacrifice and pconsecrated his visitors. eight And about the day with the Lord’s sacrifice— q“I will punish the officials as well as the king’s sons and rall who array on their own in international attire.
5 Woe to byou inhabitants of your seacoast, you nation of cthe Cherethites! dThe phrase of the Lord is versus you, eO Canaan, land on the Philistines; and I'll demolish you funtil no inhabitant is left. six gAnd you, Bible prophecy audio O seacoast, hshall be pastures, with meadows3 for shepherds and folds for flocks.